I recently read an article that made me wonder if I had time traveled back to the 1980s or ’90s. The surprisingly young author was calling Christians back to the social battles of the last Bush-Clinton era (are we really headed for another?). She unflinchingly used the term “culture wars,” and the article was illustrated with a young, tattooed and pierced couple respresenting the “Christian Left.”
I think many American Christians, myself include, now recognize the long detour we took to the wrong battlefield while that writer was still a child. Not that sin has become virtue; many of the things Christian leaders campaigned against 25 years ago were and are contrary to God’s laws. But to revisit one of my recurring themes, it’s not our job to save secular culture or purge it of what offends us. Our job is to call people out of that culture. No one should take my word for it, however.
What did Jesus do? He didn’t campaign against Rome’s corrupt tax-collection practices. He called tax collectors to abandon their morally hazadous profession for lives of integrity. He didn’t call for stepped-up prosecution of adulterers. He saved an adulteress from a stone-wielding mob, then privately, gently called her to repentance. And even as he spoke against divorce, He proclaimed good news to a serial, cohabitating divorcee.
Jesus was not silent toward institutional or cultural corruption. But when it came to that, notice where His wrath was directed. It wasn’t toward the Roman government and culture, which did what secular governments and cultures always do. It was toward the rot within God’s house: the hypocrisy of the Pharisees and the thievery of the money changers and merchants in the temple. And lest we think He called out only the Jewish establishment, remember His words to the church at Laodicea in Revelation 3:15-18:
“I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm – neither hot nor cold – I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.” (NIV)
The apostle Paul, too, spent little time on secular culture and institutions, except to seize opportunities to preach the Gospel to them, or to remind Christians of what they had left behind and warn them against backsliding or compromise. His first letter to the Corinthians, for example, was primarily a lengthy warning and exhortation to a morally crumbling congregation, and the second letter responded to the growing influence of troublemakers in the Corinthian assembly.
So if Christians as a body tackle any kind of collective sin, maybe like Jesus and Paul we should look within our own house. Are we being torn apart by factions, turf wars and petty feuds? Are we all about the bank balance while we turn our backs on the poor and the marginalized? Are we winking at immorality in our midst? Are struggling individuals, loved and sought by God, getting trampled in our marches against this or that cultural evil?
Some Christians may feel called to the fight against particular cancers in society. It’s certainly not my place to tell individuals what God is calling them to do. That’s between them and God. But as a body, we shouldn’t be making collective enemies of those who practice or promote what we oppose. We should be looking for Matthew, Zacchaeus, the ashamed adulteress and the woman at the well. And we should be inviting them into a clean house.